Black History Spotlight:Denmark Vesey
By: Leon Kwasi Kuntuo-Asare
Denmark Vesey is believed to of been born in 1767 in St.Thomas,West Indies. He was the slave of captain Vesey,who was a slave trader and planter from Charleston, South Carolina. He spent at least two decades sailing with his slave master.
In 1800 Vesey was able to purchase his freedom from his master, after he allegedly won a local lottery. Vesey would go into the trade of carpentry, and would become relatively successful.
In 1818 Vesey would become a powerful speaker and preacher, he would travel to slave plantations in his local area. Vesey would preach to his fellow black people, (who were suffering horribly in forced bondage), that they would fight for and gain their liberation like the ancient Israelites of the Holy Bible. Vesey, Allegedly held meetings at his home, where he would also collect firearms and other weapons that he intended to use to arm 9000 black people in South Carolina. Unfortunately, Vesey would be betrayed like Jesus Christ, by some of his own people that he intended to free, when some black slaves fearful of white retribution, informed the white authorities. Vesey, would defend himself well in court, but would ultimately be sentenced by a white supremacist jury to be hanged to death. 35 other blacks would be sentenced to hang too, and 35 others would be sold to brutal (even by American standards) West Indian plantations. If not for the betrayal of a few black Judas’s, his rebellion would of been the largest slave revolt in U.S. history. The white fear that was caused because of the failed revolt caused harsher and more punitive laws to be passed to control and dominate black people. In Hampton Park in Charleston, South Carolina, there is a statue dedicated to the memory and legacy of the black freedom fighter.
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Black History Spotlight:Biddy Mason
By: Leon Kwasi Kuntuo-Asare
Biddy Mason was born into the brutal system of slavery on August 15, 1818.Her exact birthplace is unknown, some scholars believe was born in Hancock County, Georgia, and others believe her birthplace was Hancock County, Mississippi. As a youth she spent most of her time on the plantation of Robert Smithson. In her teenage-years she learned how to perform domestic work and agricultural work,she also learned midwife and herbal medicine making skills from elder slaves, who shared their knowledge that was passed-down to them from their African ancestors. In the 1940s, Mason is believed to of have been given to Rebecca Dorn and Robert Mayes Smith as a wedding gift. While on the Smith’s plantation, Mason had three children, all girls: Ellen in 1838, Ann in 1844 and Harrier in 1847. The father or fathers is unknown, but some historical researchers believe that Robert Smith was the father of a least one of her children.
Biddy’s Road to Freedom
In the late 1940s Mormon missionaries from the Church of Latter-Day Saints passed through Mississippi and proselytized the locals. Some of the locals included Biddy Mason’s slave owner Robert Smith, his wife and their children. There is currently no information on whether Mason or her fellow slaves were baptized in the Mormon faith. In 1947, the Smith household joined with a group of Mormon churchgoers from Mississippi to unite with the Mormon exodus from Nauvoo,Illinois. The group of religious travelers ventured to Pueblo, Colorado, there they would join with a group of very-ill disciples from a Mormon battalion. On the trip further westward, Mason use her healing-skills as a midwife and herbalist to help heal the sick, feed the hungry and to care for the children of the religious pilgrims, she also helped herd the cattle. In 1851, Brigham Young the leader of the Mormon church sent a group of his followers to Southern California, which was a free state at the time. Smith ignored that fact and refused to free hia slaves, once they arrived in the San Bernadino settlement. In 1856, Smith planned to move to the slave state of Texas, where he intended to sell his slaves. Smith would lie to his slaves (he told them he intended to give them their freedom in Texas)to motivate them to make the long and harsh journey to the slave state. Mason of course knew he was lying, and not wanting to be separated from her children, she with the help of some kind-hearted locals, petitioned a Los Angeles court for her freedom and the freedom of her children. On January 21, 1856 Biddy Mason and her children were given their freedom by Judge Benjamin Ignatius Hayes, after Smith failed to show-up to challenge the petition.
The Free Woman, Healer and Entrepreneur
After she gained her freedom, Mason and her daughters moved in with a man named Robert Owens,who was the father of the locally famous Los Angeles businessman Charles Owens. Mason’s daughter Ellen would eventually marry Charles Owens. While in Los Angeles, California, Mason worked as a nurse and midwife and delivered hundreds of babies, she also risked her life to use her traditional-African herbalist healing skills to care for these people with smallpox, during a smallpox epidemic that was ravaging L.A. at the time. Mason saved much of the money she earned as midwife and nurse to become a financially successful real estate Investor, in fact she became one of the first African-American women to own land in Los Angeles. Mason also used the money she earned to become a philanthropist: she gave money to the poor, fed the hungry and was part of a group that founded day care center and school for black children. In 1872, Mason and her son-in-law Charles Owens became founding members of the first African Methodist Episcopal church of Los Angeles, which was also the city’s first black church. The church would be built on land that was donated by Mason herself. Mason died on January 15,1891, a park and plaque is dedicated to her in Los Angeles, California.
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Rampant Racism Throughout SFPD
San Francisco Employee Calls out Department’s Racism
By: Leon Kwasi Kuntuo-Asare
A San Francisco city employee, who was teaching anti-bias classes for two-years, recently came forward with frustration with the rampant anti-black racism that is widespread in the department.The now ex-Department of Human Resources manager said to his superiors in a farewell email:
The degree of anti-black sentiment throughout SFPD is extreme.
Dante King wrote in the email to DHR Director Micki Callahan, (San Francisco) Examiner obtained the email through a public records request past week.
King later said:
While there are some SFPD who possess somewhat of a balanced view of racism and anti-blackness, there are an equal number (if not more)-who possess and exude deeply anti-black sentiment.
The U.S. Department of Justice reviewed the SFPD in October of 2016, and discovered the department had:
numerous indicators of implicit and institutionalized bias against minority groups.
As of this writing the SFPD has only completed 16% of the 272 recommendations for reform that were issued by the U.S. Department of Justice.
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Black History Spotlight: Dutty Boukman
By: Leon Kwasi Kuntuo-Asare
Dutty Boukman (year unknown) born in Senegambia (now the nations of Gambia and Senegal).Before,he was captured in his homeland,he had built a reputation as a respected Muslim cleric. While in Senegambia he would eventually get kidnapped by slavers and transported to the slave colonies in the Caribbean to forcibly work as a slave. He would first be taken to Jamaica, and then to Saint-Dominque (modern-day) Haiti.
Life As A Slave
Once in Haiti, Boukman would risk his life by attempting to teach other slaves how to read, and he would also combine his Quranic knowledge and his knowledge of traditional African religion to become a Haitian vodou priest. Some historians believe the French name of Boukman, derived from his English nickname of “book man”, as in “man of the book”, a term used in many Muslim countries.
Boukman would eventually be sold to a French plantation owner, who would first select him to be a commadeur (slave driver), he would later transitioned to being a coach driver. According to many scholars, Boukman and a Haitian woman named Cecile Fatiman) a vodou priestess would perform a religious ceremony at Bois Caiman, in August 1791. This ceremony would led to the 1791 Haitian slave uprising, which many historians consider to be the beginning of the Haitian revolution. Boukman would use his charismatic personality and leadership skills to help lead the slave revolt in the Le Cap-Francais region in the north of the French colony. Sadly, he would be killed by French colonial troops and planters, only a few months into the slave revolt. The French would decapitate Boukman and display the fallen freedom fighter’s head in an attempt to intimidate revolters by showing them the head of their messianic leader. The tactic would ultimately, fail and Haiti would become the only successful self-liberated slave rebellion in the world, when they defeated the powerful Napoleonic French empire in 1804. Since, Haiti was a very rich colony for the French, that defeat would force the now economically-struggling French to sell its massive amounts of land to the United States, this would be known as the Louisiana purchase.
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By: Leon kwasi Kuntuo-Asare
Garret Augustus Morgan, was born o March 4, 1877 in Claysville, Kentucky. His father a man named Sydney Morgan was a freed-slave, and the son of confederate colonel John H. Morgan, his mother was a slave woman named Elizabeth Reed. At the age of 14, having only a 6th grade education, he would move to Cincinnati,Ohio to look for work. Morgan would eventually gain employment as a handyman for a Cincinnati landowner. In his free-time, he would further his knowledge by studying with a tutor he hired. In 1895, Morgan would move to Cleveland, Ohio, where heee found work as a sewing machine repairman for a clothing maker. The skills he required as a repairman would ultimately send him on the journey of becoming an inventor. He would invent a belt fastener for sewiing machines, and in 1912 he would get his first patent.
when he was not working or inventing, Morgan became interested in his own Black American heritage and the plight of his fellow Black American people, in 1908, he would co-found the Cleveland Association of Colored Men, which was a group dedicated to improving the social and economic situation for Black people. The group would later merge with the National Association for the Advancement of Colored People (NAACP). Morgan would move his activities beyond entrepreneurship, inventing and activism and would become a philanthropist, giving his own money to support Historically Black Colleges and Universities (HBCUs) to help educate his people.
As a businessman, Morgan would eventually open his own sewing business. In 1909, Morgan and his wife Mary Anne expanded their small and growing business empire by opening a clothing store called Morgan’s Cut Rate Ladies Clothing Store. Where he would employee his own people and at one time his store employed 32 people.
As an inventor he would go on to invent Black hair products, the stoplight and the smokehood (a precursor to the gas mask).
He would die on July 27, 1963, in Cleveland, Ohio after living to the ripe age of 86.
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