By:Leon Kwasi Kuntuo-Asare PART I He arrived on the 4th of July, “a hell of a way to spend the independence day of the greatest country in the world”, that’s what the Defense Secretary of the United States, Franklin Benjamin said to himself while visiting a site in the United Arab Republic (U.A.R), where a […]FLAGS IN THE SAND (SHORT-STORY)
By: Leon Kwasi Kuntuo-Asare
Yasuke is believed by some scholars to of come from the Yao people of modern-day Mozambique. Therefore some believe his name Yasuke derived from “Yao-Suke”, suke being a Japanese suffix added to a male name, so Yasuke most likely meant a man of Yao origin. There are varying accounts saying he could of been Ethiopian, or Sudanses, but no one knows for sure.
ARRIVAL IN JAPAN
It is documented that when Yasuke arrived in Japan in 1579, he was in the service of an Italian Jesuit Missionary named, Alessandro Valignano, who was appointed by the society of Jesus (Jesuits), to inspect their missions in East Africa, South and East Asia. For the Japanese who encountered him, it would of been their first time seeing a Black man. The Jesuits later reported when Yauke was taken to Oda Nobunaga, head of the powerful Oda clan (a man some scholars of Japanese history credit as being one of the first unifers of Japan), the Daimyo (feudal lord) thought that Yasuke had been painted with black ink and ordered Yasuke to remove his clothes from the waist up and demanded he scrub his skin to attempt to remove what he assumed was black ink painted on his skin. Reportedly when Nobunaga realized that Yasuke was not wearing ink, but instead was a Black man, he became fascinted with the African, and praised him for his strength and demeanor. It has been written that Nobunaga’s nephew gave Yasuke some money after their first meeting to help him on his journey.
On May 1581, Yasuke left for a trip with some other Christians to go to the Echizen province. There they would meet with regional warlords Shibata Katsuie,Hashiba Hidekatsu and Hashiba Hidekatsu. When Yasuke and his fellow Christian missionaries returned to Kyoto (the former capitol of Japan) on May 30, at some point afterwards Yasuke entered into the service of Nobunaga. Nobunaga would also give Yasuke his own residence , a ceremonial katana and would make him his weapons bearer. In the Battle of Tenmokuzan, Nobunaga led his forces (which included Yasuke) into armed conflict and ultimately victory against the Takeda clan. On June 1582, Nobunaga was attacked by the army of Akechi Mitsuhide. Yasuke was present at the time of the attack and he fought with valor against Akechi’s forces, but ultimately Nobunaga forces would be overwhelmed and Nobunaga would be forced to commit seppuku (ritual suicide). After the death of Nobunaga, Yasuke visited Nobunaga’s son and heir apparent Oda Nobutada, who at the time was in the process of rallying forces at Nijo castle. Yasuke fought bravely alongside Nobutada’s forces, but was ulimately captured. When Yasuke was brought to Akechi, the warlord reportedly made racist comments about Yasuke being an animal and not Japanese, therefore he stated that Yasuke shouldn’t be killed, but rather taken to the Christian church in Kyoto. His ultimate fate is unkown and there is no more written about him after this time. Some people believe he may of returned to working for the Catholic Church, or contracted his services to other warlords.
By:Leon Kwasi Kuntuo-Asare
Osei Tutu I was born in what is modern-day Ghana in 1660. When Osei Tutu I inherited the title of Kumasihene (king of Kumasi). Tutu would use this new influence to get the other Akan city-states to unite against the regional African hegemonic power,who were also an Akan people known as the Denkyira.
Osei Tutu I and his traditional African priest Okomfo Anokye motivated many Akan city-states to unite because of a traditional African belief that the Golden Stool came form heaven and held the soul of the new Asante kingdom.
Once unified of what was the newly formed Asante kingdom, of which Osei Tutu I was now the new the Asantehene (Asante king), Tutu and his new forces would go on to defeat the the Denkyira, and then they would use the pincer formation to turn the new kingdom into a West African Empire. This was achieved by welcoming small African kingdoms who were willing to join the Asante confederation and by conquering other West African city-states who refused to submit to the power of the Asante empire. By 1701 the European powers on the coast of Ghana began take notice of the military brillance and growing power of the Asante.
Death OF THE KING
In 1717, Osei Tutu I would be killed in a war of conquest against the Akyem. He was allegedly shot by a sharpshooter who was hiding in the forest. He died crossing the River Pra.
Osei Kofi Tutu I with his loyal priest and advisor, Okomfo Anokye, united several Akan city-states to form the Asante kingdom, which later became the Asante empire.
Osei Tutu II, currently sits on the thrown of Asante (Golden Stool), and even though like the Queen of England, his role is more ceremonial than political, the Asantehene is still one of the most powerful, respected and influntial people in Ghana today. The Asante kingdom is alive and well today in the Asante region of Ghana, even thougn it has shrunk in size since the birth of modern-day Ghana, the territory of Asante is still slightly larger than the nation of Israel and it’s influence is felt all over the nation of Ghana and is respected all over the world, especially within the African diaspora .
By: Leon Kwasi Kuntuo-Asare At the age of maybe eight or nine years old, I learned that loving someone didn’t mean that you would not betray them. I remember the incident like it happened yesterday, even though it happened decades ago. I woke up sick one morning before school, vomiting the meatloaf my mom cooked […]REMEMBERING THE RUDE AWAKENING (SHORT-STORY)
Black History Spotlight:From Black American Soldier to Filipino Freedom Fighter: The Story of David Fagan
By:Leon Kwasi Kuntuo-Asare
David Fagan was born in Tampa,Florida in 1875. Fagan served in the United States 24th regiment of the United States army.
However on the 17th of November 1899, Fagan would leave the United States army and joined the Filipino liberation army. No one is quite sure why Fagan and some other black soldiers defected to the Filipino resistance. Some people speculate that being born only about a decade after the the Civil War and seeing White America’s mistreatment not of only Black civilians, but also Black soldiers, combined with the cruel, inhumane and racist abuse the White America soldiers inflicted on thr Filipino freedom fighters; he may of have seen more of a commonality with the cause of the dark skin Filipino freedom fighters, than he did with the white soldiers of the American imperialist war machine, some of whom were probably the children of former slave owners. Fagan would become an extremely successful guerrilla war leader and he would awarded the rank of captain in the Philippine Revolutionary army.
After The Philippine-American War
After the war was over, the United States gave amnesty to most of their opponents on the Filipino side, however Fagan did not receive amnesty and was considered by the U.S.A to be a traitor. A reward was offered for his capture, it was claimed when someone brought in a decomposed head and claimed that it belonged to Fagan. There are conflicting stories that say that the head did not belong to Fagan and claim that he lived out his life with his wife in the tranquil Filipino mountains.
Check out this short-biographic video on David Fagan
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