BLACK HISTORY SPOTLIGHT: BIDDY MASON

Black History Spotlight:Biddy Mason

Biddy Mason Pic

By: Leon Kwasi Kuntuo-Asare

Early Life

Biddy Mason was born into the brutal system of slavery on August 15, 1818.Her exact birthplace is unknown, some scholars believe was born in Hancock County, Georgia, and others believe her birthplace was Hancock County, Mississippi. As a youth she spent most of her time on the plantation of Robert Smithson. In her teenage-years she learned how to perform domestic work and agricultural work,she also learned midwife and herbal medicine making skills from elder slaves, who shared their knowledge that was passed-down to them from their African ancestors. In the 1940s, Mason is believed to of have been given to Rebecca Dorn and Robert Mayes Smith as a wedding gift. While on the Smith’s plantation, Mason had three children, all girls: Ellen in 1838, Ann in 1844 and Harrier in 1847. The father or fathers is unknown, but some historical researchers believe that Robert Smith was the father of a least one of her children.

Biddy’s Road to Freedom

In the late 1940s Mormon missionaries from the Church of Latter-Day Saints passed through Mississippi and proselytized the locals. Some of the locals included Biddy Mason’s slave owner Robert Smith, his wife and their children. There is currently no information on whether Mason or her fellow slaves were baptized in the Mormon faith. In 1947, the Smith household joined with a group of Mormon churchgoers from Mississippi to unite with the Mormon exodus from Nauvoo,Illinois. The group of religious travelers ventured to Pueblo, Colorado, there they would join with a group of very-ill disciples from a Mormon battalion. On the trip further westward, Mason use her healing-skills as a midwife and herbalist to help heal the sick, feed the hungry and to care for the children of the religious pilgrims, she also helped herd the cattle. In 1851, Brigham Young the leader of the Mormon church sent a group of his followers to Southern California, which was a free state at the time. Smith ignored that fact and refused to free hia slaves, once they arrived in the San Bernadino settlement. In 1856, Smith planned to move to the slave state of Texas, where he intended to sell his slaves. Smith would lie to his slaves (he told them he intended to give them their freedom in Texas)to motivate them to make the long and harsh journey to the slave state. Mason of course knew he was lying, and not wanting to be separated from her children, she with the help of some kind-hearted locals, petitioned a Los Angeles court for her freedom and the freedom of her children. On January 21, 1856 Biddy Mason and her children were given their freedom by Judge Benjamin Ignatius Hayes, after Smith failed to show-up to challenge the petition.

The Free Woman, Healer and Entrepreneur

After she gained her freedom, Mason and her daughters moved in with a man named Robert Owens,who was the father of the locally famous Los Angeles businessman Charles Owens. Mason’s daughter Ellen would eventually marry Charles Owens. While in Los Angeles, California, Mason worked as a nurse and midwife and delivered hundreds of babies, she also risked her life to use her traditional-African herbalist healing skills to care for these people with smallpox, during a smallpox epidemic that was ravaging L.A. at the time. Mason saved much of the money she earned as midwife and nurse to become a financially successful real estate Investor, in fact she became one of the first African-American women to own land in Los Angeles. Mason also used the money she earned to become a philanthropist: she gave money to the poor, fed the hungry and was part of a group that founded day care center and school for black children. In 1872, Mason and her son-in-law Charles Owens became founding members of the first African Methodist Episcopal church of Los Angeles, which was also the city’s first black church. The church would be built on land that was donated by Mason herself. Mason died on January 15,1891, a park and plaque is dedicated to her in Los Angeles, California.

Biddy Mason Park

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BLACK HISTORY SPOTLIGHT: THE FORMER SLAVE CALLIE HOUSE AND HER FIGHT FOR REPARATIONS

By: Leon Kwasi Kuntuo-Asare

Callie House was born a slave in Rutherford, County, not too far from Nashville, Tennessee . House would get married at the young age of 22. Callie and her husband William House would have six children together, but only 5 of those children would survive. After Callie’s husband William House died, she would financially support herself and her family by being a washerwoman.

Later in life, House and a man named Isaiah H. Dickerson would travel through the former Confederate states that formerly sanctioned the ownership of them and their fellow Black people to gain support for the National Ex-Slave Mutual Relief, Bounty and Pension Association (MRB&PA).

They would have their gatherings in Black churches, because that was one of the only places Black people could somewhat safely come together without being threatened and harrassed by the White supremacist public.

The objective of the organization, which at its peak had hundreds of thousands of members was to provide compensation, mutual aid and to assist in burial costs of those Black people who were formerly enslaved.

The Federal Post Office Department, despite not having any proof would often accuse reparation organizations like the MRB&PA of committing fraud against its members in an effort to discredit the movement and sabotage their progress.

The Department of Justice would open an investigation on the MRB&PA, and they would eventually be forbidden from sending mail or money orders. In 1901, Dickerson would be found guilty of “swindling”, but the conviction would eventually be overturned. When Dickerson died in 1909, House would become the sole-leader of the MRB&PA. Despite interference and harrassment by the federal government and the Post Office Department the MRB&PA would go on for a while. Eventually though, trumped-up charges or not the Federal government would convict House in 1918, effectively ending the MRB&PA and their fight for reparations.

House would die in 1928 at the age of 66 or 67.

Years later her courage would be remembered and honored when in 2015 the African American and Diaspora Program at Vanderbilt University renamed their research center the Callie House Research Center for the Study of Black Cultures and Politics.

For additional information use the link below:

https://en.m.wikipedia.org/wiki/Callie_House