Yanga also known as Nyanga is believed to have been born in the year of 1545, on the 14th of May.Some researchers say he came from the Bran people of the coastal central African nation of Gabon, and was a member of its royal family. He was eventually captured and sold into slavery in Mexico (then called New Spain, which had the 5th largest slave population in the Americas at the time). There he would be given the name “Gaspar” Yanga.
In 1570, Yanga led a slave exodus into the highlands of Mexico, near the state of Veracruz. There, Yanga and his fugitive slave followers would build a maroon colony. Due to its isolation and mountainous location, the colony was well-protected for about 30 years. They survived by living off the land and by raiding caravans, and taking their goods.
A Form Of Freedom
In 1609 the colonial Spanish government, who were angry about the continued conflict with the Maroons decided to go to war with the fugitive slave colony,and to regain control of the territory. The Spanish would send over 500 troops to invade the disputed area, the Maroons had about 500 fighters, armed with various weapons including guns, stones, machetes, and bows and arrows. Because Yanga was an elderly man at this time in history, the Maroon army was led by a man named, Francisco de la Matosa, who was of Angolan descent. Yanga did however, assist his troops by sharing his experience and knowledge of the incredibly harsh terrain. Their objective was to frustrate the Spaniards and force them to negotiate. Once the Spanish army arrived in the Maroon colony, Yanga sent a captured Spaniard to speak with the Spanish troops with his terms of peace. The terms included an area of self-rule, like the colonial Spanish government had previously made with Native Mexican tribes. Part of the treaty would require the Maroons to pay them tribute, and to support the Spanish in any armed conflicts. The last neccessary concession required the Maroons to return any future runaways to the Spanish colonists. The Spanish inevitably would decide to refuse to sign the treaty with the Maroons, and instead decided to go to war against the Black freedom fighters. The Spanish with their superior weapons eventually advanced into the Maroon colony and burnt it to the ground. The Maroons would flee into the surrounding territory, which they knew extremely well, denying the the Spanish troops a final victory. The two sides would go on to battle each other for years, resulting in various stalemates.
In 1618 a treaty was eventually signed, Yanga and his family would be granted the right of rule in the Maroon colony.
Decades after the Independence of Mexico, Gaspar Yanga was designated a national hero of Mexico and El Primer Libertador de las Americas.
Phillis Wheatley is believed to of been born in 1753, in West Africa, most likely in Senegal or Gambia. At around the age of 7 or 8, some historians say she was likely sold by a local African chief to a slave trader, who brought her to the British colony of Massachusetts. She was eventually resold to John Wheatley, who was a successful businessman, who bought her to be a servant girl for his wife, Sussana. The Wheatley family gave her their surname of Wheatley (which was common during the time-period if the slave was given a surname), and then the now-Wheatley was given the name Phillis by her new owners. For the very racist time-period, the Wheatley’s were very progressive for thar era, especially the family patriarch, John, who instructed his children Mary and Nathaniel to give her an education in reading and writing. At the age of 12, Phillis Wheatley was able to read the bible, classical Latin and Greek literature.
The Published Poet
At the age of 14-years-old, Phillis Wheatley was so gifted in her writings that her slave owner’s the Wheatley family decided that that she should focus on her writing, instead of domestic work, which they left to the other slaves. Her first poem was “To the University of Cambridge, in New England”. In 1773, she traveled to London, England with the Wheatley’s son, Nathaniel, because the Wheatleys believed she would have a far-better chance of getting her book of poetry published in the United Kingdom (than she would have in America). While in England, Phillis Wheatley met several members of Britain’s high society, which included the Lord Mayor of London. One of the people interested in the works of Phillis Wheatley, was Selina Hastings, countess of Huntingdon. She used her influence to help Phillis Wheatley get her volume of poetry published, and she served as a patron of Phillis Wheatley’s written works.
Wheatley’s Poem on Slavery, and her relationship with her former masters who raised, educated and treated her relatively well:
Twas mercy brought me from my Pagan land, Taught my benighted soul to understand That there’s a God, that there’s a Saviour too: Once I redemption neither sought nor knew. Some view our sable race with scornful eye, “Their colour is a diabolic dye.” Remember, Christians, Negroes, black as Cain, May be refin’d, and join th’ angelic train.
Later In Life
In November of 1773, after her book of poetry was published, the Wheatley family gave Phillis her freedom. As a now free Black woman, she would go on to marry a free Black man named John Peters, who was a grocer. The new couple suffered through a lot of unfortunate heartache and misery, which included poverty and living in extremely harsh conditions, and most devastating, the death of two babies. In 1775, Wheatley sent a copy of one of her poems to the then-general George Washington. The poem was titled “To His Excellency, George Washington”. Washington was so impressed that he invited Wheatley to meet him at his headquarters in Cambridge, Massachusetts. Wheatley would take him up on his offer, and met him on March in 1776. Later in that year, the political activist, philosopher, political theorist and revolutionary, Thomas Paine, republished the poem in the Pennsylvania Gazette. In 1779, Wheatley submitted her proposal for a second volume poetry, but because of her financial situation and the loss of her former supporters since emancipation, she was unable to get a full book of poetry published. However, she was able to get several of the poems that were intended for her second book, published in several pamphlets and newspapers. In 1784, financial struggles would cause her husband to be arrested and placed in debtors prison. To make ends meet, Wheatley worked as a scullery maid, so that she could take care of herself and her ill-infant son. On December 5, 1784, Wheatley died at the very young age of 31, her sickly son would die a little while afterwards.
Post Death Honors And Legacy
In 2002, Temple University professor and author Molefi Kete Asante placed Wheatley on his list of 100 greatest African-Americans. In 2003, Wheatley along with Abigail Adams and Lucy Stone were featured in a sculpture on Commonwealth Avenue in Boston, Massachusetts. In 2012, a new building for the school of Communications and Information Sciences at Robert Morris University was named in her honor.
Yasuke is believed by some scholars to of come from the Yao people of modern-day Mozambique. Therefore some believe his name Yasuke derived from “Yao-Suke”, suke being a Japanese suffix added to a male name, so Yasuke most likely meant a man of Yao origin. There are varying accounts saying he could of been Ethiopian, or Sudanses, but no one knows for sure.
ARRIVAL IN JAPAN
It is documented that when Yasuke arrived in Japan in 1579, he was in the service of an Italian Jesuit Missionary named, Alessandro Valignano, who was appointed by the society of Jesus (Jesuits), to inspect their missions in East Africa, South and East Asia. For the Japanese who encountered him, it would of been their first time seeing a Black man. The Jesuits later reported when Yauke was taken to Oda Nobunaga, head of the powerful Oda clan (a man some scholars of Japanese history credit as being one of the first unifers of Japan), the Daimyo (feudal lord) thought that Yasuke had been painted with black ink and ordered Yasuke to remove his clothes from the waist up and demanded he scrub his skin to attempt to remove what he assumed was black ink painted on his skin. Reportedly when Nobunaga realized that Yasuke was not wearing ink, but instead was a Black man, he became fascinted with the African, and praised him for his strength and demeanor. It has been written that Nobunaga’s nephew gave Yasuke some money after their first meeting to help him on his journey.
On May 1581, Yasuke left for a trip with some other Christians to go to the Echizen province. There they would meet with regional warlords Shibata Katsuie,Hashiba Hidekatsu and Hashiba Hidekatsu. When Yasuke and his fellow Christian missionaries returned to Kyoto (the former capitol of Japan) on May 30, at some point afterwards Yasuke entered into the service of Nobunaga. Nobunaga would also give Yasuke his own residence , a ceremonial katana and would make him his weapons bearer. In the Battle of Tenmokuzan, Nobunaga led his forces (which included Yasuke) into armed conflict and ultimately victory against the Takeda clan. On June 1582, Nobunaga was attacked by the army of Akechi Mitsuhide. Yasuke was present at the time of the attack and he fought with valor against Akechi’s forces, but ultimately Nobunaga forces would be overwhelmed and Nobunaga would be forced to commit seppuku (ritual suicide). After the death of Nobunaga, Yasuke visited Nobunaga’s son and heir apparent Oda Nobutada, who at the time was in the process of rallying forces at Nijo castle. Yasuke fought bravely alongside Nobutada’s forces, but was ulimately captured. When Yasuke was brought to Akechi, the warlord reportedly made racist comments about Yasuke being an animal and not Japanese, therefore he stated that Yasuke shouldn’t be killed, but rather taken to the Christian church in Kyoto. His ultimate fate is unkown and there is no more written about him after this time. Some people believe he may of returned to working for the Catholic Church, or contracted his services to other warlords.
Black History SPOTLIGHT:Ethiopian Emperor Menilek II
By: Leon Kwasi Kuntuo-Asare
Menilek II, was born Sahle Mariam on August 17, 1844, in Ankober, Shewa, Ethiopia. His father was a man known as Haile Malakot (also spelled Melekot), he was the king (Negus) of the Shewa region of Ethiopia, which at the time was a semi-independent kingdom within the empire of Ethiopia. It is traditionally believed that his forefathers traced their royal lineage to the Solomonid line of Ethiopian emperors (Ethiopian emperors who claim they can trace their royal roots to Menilek I, the sone of King Solomon and the Queen of Sheba), who ruled the Empire of Ethiopia for centuries.
Later In Life
Before his death in 1855, Negus Haile Malakot, named his son (now-called Menilek), as heir to the throne of kingdom of Shewa. However, when Malakot died, Menelik was taken into custody by Emperor Tewodros II, who had just conquered Shewa. Despite the fact that he was technically the prisoner of the Ethiopian emperor, he was treated kind of like a step-son to the Emperor and was even offered the emperor’s daughter (Al Tash Tewodros) as a wife, which he accepted. Around the same time Menilek was taken as a prisoner, his uncle was giving the titles of Shum and Meridazmach (which loosely translates to colonel) in the Shewa area. Menilek’s uncle would rebel against the emperor, and he would be replaced by a non-royal, named Bezabeh, who eventually also rebelled against the emperor’s rule and named himself Negus of Shewa. This outraged the royals of Shewa,and the ones that were imprisoned in the city of Magdala, helped Menelik escape to claim the crown of Shewa. By leaving, he was forced to leave his wife, which infuriated the emperor, who had several nobles and other hostages beaten to death. When Menelik returned to Shewa, Bezabeh attempted to raise an army to fight Menelik, but he was not successful, and the Shewan people stood in full-support of Menelik, who they saw as the rightful king of Shewa. Once back in Shewa, he still refused to lay claim to the throne of the empire of Ethiopia, because he didn’t want to make a power play for the throne,and because he didn’t want to go to war against the man who raised him like a son. In the meantime, Tewodros’ military came into armed conflict in 1866 with the British, which eventually led to Tewodros committing suicide after his defeat. Instead of making a move to take the imperial throne, Menelik decided it was much wiser to grow his powerbase. In his time away, a man named Yohannes IV was crowned emperor of Ethiopia in 1871.
The Man Who Would Become Emperor
On March 10, 1889, emperor Yohannes IV was killed in a war in Sudan, in the Battle of Gallabat. It is claimed that in his last words, he declared his son, Dejazmach Mengesha Yohannes, to be his successor on the throne. Menelik took issue with that and declared himself emperor of Ethiopia. To gain support, he claimed that his male lineage was traced directly to King Solomon and the Queen of Sheba, and therefore he was the rightful emperor. In the end the nobles agreed with him and his claim to the crown. On November 3, 1889, Menelik was crowned emperor of Ethiopia. Before Menelik’s reign, Ethiopia had faced generations of war within its own borders, and had large scale slavery, of which Menelik helped to end, when he unified his new empire. Prior to the reign of Menelik II, Ethiopia did not have a permanent capitol, instead it had a traveling encampment, so he founded the capitol city of Addis Ababa. The name for the new city was given by his new wife, Empress Taytu Betul, the name Addis Ababa translates to “new flower”.
Ready For War
After failure to agree to a treaty with Italy, knowing the Italians would invade to try to colonize Ethiopia, Menelik informed the nobility to prepare for war. Italian general Oreste Baratieri, believed that the Ethiopians only had about 30,000 men ready to fight; his racist beliefs also led him to believe that the Black Ethiopians were African barbarians, that would be easily defeated by the White Italians. What the Italians didn’t realize is that the Ethiopians, who had recently purchased weapons from the French, and were better armed and better trained than them. The two armies fought many skirmishes, but on March 1, 1896, the two nations met in Adwa, in a deciding battle, the Ethiopians would ultimately be victorious. The Ethiopians and the Italians would eventually sign a treaty that recognized the sovereignty of the Empire of Ethiopia.
End of His Life
On October 27, 1909, Menelik II, had a massive stroke and was unable to rule and had to abdicate the throne, he would die on December 12, 1913.
Hannibal Barca was born in Carthage, (modern-day Tunisia, North Africa) in 247 BC. He was the son of Hamilcar Barca, who was a highly respected Carthaginian general, and one of the leaders in the first Punic War with the Roman Republic. His brothers Hasdrubal and Mago Barca and his brother-in-law Hasdrubal The Fair, were all commanders in the Carthaginian Military.
Even though Carthage loss the the first Punic War, the Carthaginians and Hannibal were not a submissive people and what they may have loss in the first Punic War, they started to win back in the punic peace, when they started to reclaim their loss territory. The second Punic war started in 218 BC, when Hannibal and his army attacked Saguntum (modern-day Spain), which was an ally of Rome. Hannibal then brought the war to Rome’s Italy territory, when he marched his army and African war elephants out of Africa and into Southern Europe, by crossing the Alps. Hannibal used his brilliant military mind to out strategize his opponents and exploit their weaknesses. For the first several years of his military campaign against the Romans, he achieved many victories, including the battle of Trebia, The Battle of Cannae and the Battle of Lake Trasimene. Hannibal and his forces would eventually take control of most of Southern Italy, and would hold on to it for about a decade and a half. Unfortunately, for Hannibal, he was unable to put the final nail in the Roman Republic’s coffin because for the most part the Roman military, which was led by Fabius Maximus, refused to have a head-to-head battle with their African rivals. Instead they used what is now called the “Fabian Strategy”, which is war of attrition. While Hannibal and his men were busy occupying Southern Italy, Roman general Scipio Africanus, saw that as an opportunity to invade Northern Africa. Once Hannibal discovered their new strategy, he immediately returned to Carthage and would eventually be defeated by Scipio Africanus at the Battle of Zama.
Post War Life
After the Second Punic War with the Romans, Hannibal decided to run for political office and was elected “Sufet”, which in modern-day terms would be the equivalent of a chief magistrate. Hannibal would use his political power to enact financial reforms to raise money to pay war reparations to the Romans. The reforms were so unpopular with the wealthy aristocrats in Carthage and Roman, that Hannibal decided to go into self-imposed exile. One of the places he lived while in exile was the Seleucid Empire, there he became a military advisor to Antiochus III The Great, during his military campaign against Rome. When Antiochus was defeated at the battle of Magnesia, Hannibal once more was forced to go into exile. Hannibal would eventually travel to the Kingdom of Armenia, where he sought sanctuary, there he would be betrayed to the Romans. Instead of allowing himself to be a prisoner of the Romans, he committed Suicide by poisoning.
Denmark Vesey is believed to of been born in 1767 in St.Thomas,West Indies. He was the slave of captain Vesey,who was a slave trader and planter from Charleston, South Carolina. He spent at least two decades sailing with his slave master.
In 1800 Vesey was able to purchase his freedom from his master, after he allegedly won a local lottery. Vesey would go into the trade of carpentry, and would become relatively successful.
In 1818 Vesey would become a powerful speaker and preacher, he would travel to slave plantations in his local area. Vesey would preach to his fellow black people, (who were suffering horribly in forced bondage), that they would fight for and gain their liberation like the ancient Israelites of the Holy Bible. Vesey, Allegedly held meetings at his home, where he would also collect firearms and other weapons that he intended to use to arm 9000 black people in South Carolina. Unfortunately, Vesey would be betrayed like Jesus Christ, by some of his own people that he intended to free, when some black slaves fearful of white retribution, informed the white authorities. Vesey, would defend himself well in court, but would ultimately be sentenced by a white supremacist jury to be hanged to death. 35 other blacks would be sentenced to hang too, and 35 others would be sold to brutal (even by American standards) West Indian plantations. If not for the betrayal of a few black Judas’s, his rebellion would of been the largest slave revolt in U.S. history. The white fear that was caused because of the failed revolt caused harsher and more punitive laws to be passed to control and dominate black people. In Hampton Park in Charleston, South Carolina, there is a statue dedicated to the memory and legacy of the black freedom fighter.
Garret Augustus Morgan, was born o March 4, 1877 in Claysville, Kentucky. His father a man named Sydney Morgan was a freed-slave, and the son of confederate colonel John H. Morgan, his mother was a slave woman named Elizabeth Reed. At the age of 14, having only a 6th grade education, he would move to Cincinnati,Ohio to look for work. Morgan would eventually gain employment as a handyman for a Cincinnati landowner. In his free-time, he would further his knowledge by studying with a tutor he hired. In 1895, Morgan would move to Cleveland, Ohio, where heee found work as a sewing machine repairman for a clothing maker. The skills he required as a repairman would ultimately send him on the journey of becoming an inventor. He would invent a belt fastener for sewiing machines, and in 1912 he would get his first patent.
when he was not working or inventing, Morgan became interested in his own Black American heritage and the plight of his fellow Black American people, in 1908, he would co-found the Cleveland Association of Colored Men, which was a group dedicated to improving the social and economic situation for Black people. The group would later merge with the National Association for the Advancement of Colored People (NAACP). Morgan would move his activities beyond entrepreneurship, inventing and activism and would become a philanthropist, giving his own money to support Historically Black Colleges and Universities (HBCUs) to help educate his people.
As a businessman, Morgan would eventually open his own sewing business. In 1909, Morgan and his wife Mary Anne expanded their small and growing business empire by opening a clothing store called Morgan’s Cut Rate Ladies Clothing Store. Where he would employee his own people and at one time his store employed 32 people. As an inventor he would go on to invent Black hair products, the stoplight and the smokehood (a precursor to the gas mask). He would die on July 27, 1963, in Cleveland, Ohio after living to the ripe age of 86.
Callie House was born a slave in Rutherford, County, not too far from Nashville, Tennessee . House would get married at the young age of 22. Callie and her husband William House would have six children together, but only 5 of those children would survive. After Callie’s husband William House died, she would financially support herself and her family by being a washerwoman.
Later in life, House and a man named Isaiah H. Dickerson would travel through the former Confederate states that formerly sanctioned the ownership of them and their fellow Black people to gain support for the National Ex-Slave Mutual Relief, Bounty and Pension Association (MRB&PA).
They would have their gatherings in Black churches, because that was one of the only places Black people could somewhat safely come together without being threatened and harrassed by the White supremacist public.
The objective of the organization, which at its peak had hundreds of thousands of members was to provide compensation, mutual aid and to assist in burial costs of those Black people who were formerly enslaved.
The Federal Post Office Department, despite not having any proof would often accuse reparation organizations like the MRB&PA of committing fraud against its members in an effort to discredit the movement and sabotage their progress.
The Department of Justice would open an investigation on the MRB&PA, and they would eventually be forbidden from sending mail or money orders. In 1901, Dickerson would be found guilty of “swindling”, but the conviction would eventually be overturned. When Dickerson died in 1909, House would become the sole-leader of the MRB&PA. Despite interference and harrassment by the federal government and the Post Office Department the MRB&PA would go on for a while. Eventually though, trumped-up charges or not the Federal government would convict House in 1918, effectively ending the MRB&PA and their fight for reparations.
House would die in 1928 at the age of 66 or 67.
Years later her courage would be remembered and honored when in 2015 the African American and Diaspora Program at Vanderbilt University renamed their research center the Callie House Research Center for the Study of Black Cultures and Politics.
Crispus Attucks was born in Massachusetts in 1923. He was of Black and Native American ancestry. Some reports say Attucks ran away from his slave master William Brown at the age of 27, other reports say he was a freeman.
Either way, at the age of 27 he would join a boat crew and would be a seaman for the next 20 years.
On the night of March 5, 1770 because of immense-tension between the British and the colonists in Boston, the British government installed soldiers to reestablish order.
Some historians say that a British soldier was guarding a Customs House when a young boy insulted him, and then was soon injured by the soldier.
As the boy loudly cried out in the streets in pain, Attucks and other colonists began to investigate the incident.
Soon after Attucks and others went to the Customs House, Attucks confronted the British soldier who was guarding the Customs House, and harsh words were exchanged between Attucks and the British soldier. Some of the colonists began to throw snowballs at the British soldiers, some say Attucks then began wielding a large stick and yelled:
“Don’t be Afraid. Knock ’em over, they dare not fire.”
This would be the first battle cry in the revolution to come.
The British soldiers responding in fear and panic, wildly shot in the growing crowd, killing Attucks, his associate Samuel Gray, nine other men would be shot in the melee, 3 of them would die.
The British soldiers would soon extinguish the fury of the crowd, but the news of the massacre would spread like a wildfire. Thousands of people would go to the funeral of Attucks. Seven British soldiers would be charged with murder, but none would be convicted.
The revolt that Attucks led would become known as the Boston massacre, and many credit it as being one of the main events the sparked the American revolution.
Nat Turner was born into slavery in Southampton County, Virginia on October 2, 1800.
Turner spent his whole life in Southampton County, Virginia, a area where slaves were the majority of the people living in the area. As a young kid he learned to read and write.
Turner was known to be an extremely religious man, who was known to fast, read the bible and pray. Known as the “Prophet” by fellow slaves, Turner performed baptist religious services for his brethren in bondage. Turner’s faith in the almighty was so intense, that he had visions that he considered to be messages from God, that he was ordained for some kind of holy mission.
Turner would soon start to believe that mission was for him to start a slave rebellion and free his people, like many biblical figures, he read about. Turner believed his rebellion would be the battle between God’s kingdom and the anti-kingdom.
In February 1831, Turner believed that some of the atmospheric conditions occurring at the time to be signs from God, telling him to prepare for rebellion against the slave owning white population.
On the 11th of February 1831, a solar eclipse occurred in Virginia, and Turner envisioned this as a black man reaching over the sun. Turner originally planned for his rebellion to be on the slave owning, white man’s independence of July 4, but illness forced him to delay, so he took the time to do more preparation with his co-conspirators.
On August 13, there was another solar eclipse,Turner believed this to be the final signal and a week later,on August 21, he and his co-conspirators would begin the slave uprising.
Turner’s first recruits were enslaved blacks from his area, Turner and his rebels went plantation to plantation, freeing enslaved blacks and killing their white masters. Over 70 free blacks would also join Turner’s rebellion. So that they did not alert anyone, the Turner rebels did not use firearms, instead they used blunt objects, knives, axes and hatchets to exterminate their white supremacist oppressors.
Turner’s rebellion killed approximately 60 white people, before a white militia was able to respond to the uprising. With the help of the federal government, the rebellion was quelled in two days.
Turner would evade capture for two months, by hiding in the woods. On October 30, Turner was discovered hiding in a covered hole, by Benjamin Phipps, a local farmer.
While awaiting trial, Turner would confess his knowledge of the slave uprising to his attorney Thomas Ruffin Gray.
On November 5, 1831 Turner was put on trial and convicted of “Conspiring to rebel and making insurrection “, he would be given the death sentence.
On November 11, in Jerusalem, Virginia, Turner would be skinned, beheaded and chopped up in many pieces, he would receive no formal burial. Many of his co-conspirators would receive a similar fate. In the end approximately 60 white people would die and 200 black people.
Marcus Mosiah Garvey Jr., was born on August 17, 1887, in St.Ann’s Bay , Jamaica , to Sarah Jane Richards and Marcus Mosiah Garvey Sr., he was the youngest of eleven children, but only Marcus and his sister Indiana would survive to adulthood.
Garvey’s father owned a massive personal library, it was from this library where a young Garvey would first be educated. The young Garvey would continue his early education at some of St.Ann’s Bay elementary schools, it would be at those schools, Garvey would experience racism for the first time in his life.
In 1907, while working in the printing industry, Garvey would get his first taste of political activism, when he took part in a printer’s strike, the strike was not a success , but it sparked his interest in politics and activism.
In 1910, Garvey would leave Jamaica and travel throughout central America, first working as a timekeeper on a banana plantation in Costa Rica, Garvey would move on to work as an editor for a newspaper called La Nacionale and then later that year in 1911, Garvey would move to Panama, where he edited a biweekly Newspaper.
Garvey would return to Jamaica in 1912.
From 1912 to 1914, Garvey would live in London, England , where he would attend Birkbeck College and take classes philosophy and law classes. Garvey would also work for the African Times and Orient Review, published by Duse Mohamed Ali. Garvey would also be influenced by many civil rights activists of his time and was a huge admirer of Booker T. Washington.
When Garvey returned to Jamaica in 1914, he would form the United Negro Improvement Association (U.N.I.A), a Pan-Africanist organization.
On March 23,1916, Garvey would arrive in the United States, his goal was to raise money doing lectures to help build a school in Jamaica, modeled after Booker T. Washington’s Tuskegee Institute. When Garvey first arrived in New York, he found a job as a printer. On May 9, 1916, Garvey would perform his first of many public lectures, eventually Garvey would go on a 38 state speaking tour.
In May 1917, Garvey and his 13 associates would form the United States’s branch of the U.N.I.A, and soon began to preach economic and social freedom for people of African descent, both living inside and outside of Africa.
In 1918 Garvey began to publish the Negro World Newspaper, the paper had a dual objective, to educate black people on News and events, in their community and and to help spread the message of the U.N.I.A and grow its membership.
By June 1919, the U.N.I.A’s membership had grown to a massive two million members. That same year the U.N.I.A’s incorporated the Black Star Line of Delaware and bought their first ship.
That same year, a assistant district attorney in New York, named Edwin P. Kilroe began investigating Garvey and the U.N.I.A, but no illegal acts could could be uncovered, so no charges were filed. But that would only be the beginning of a bitter relationship between Garvey and Kilroe. On October 14, 1919, a man named George Tyler, attempted to Assassinate Garvey, he shot at Garvey four times and wounded him in his right leg and the upper part of his head. George Tyler claimed A.D.A Edwin P. Kilroe sent him, but before his arraignment, George Tyler allegedly jumped from the third floor of a Harlem jail and committed suicide.
Later Garvey would create the Negro Factories Corporations, he developed the business with the intentions to manufacture everyday commodities, Garvey planned to have NFC branches in the United States, Central America, West Indies and Africa.
In 1919 J. Edgar Hoover, then a special Assistant to the Attorney General and the head of the General Investigative Division of the Bureau of Investigation, later to be renamed the Federal Bureau of Investigation (FBI), would open an investigation into the activities of Garvey and the U.N.I.A organization. The bureau hired its first five black agents to infiltrate Garvey’s movement. The aim was to find a reason to deport Garvey and to sabotage his U.N.I.A movement. Eventually they would charge Garvey on mail fraud in connections with stock of the Black Star Line, the accusations were that even though Garvey was in the process of buying the steamship on the BSL brochure, he did not own it at the time he placed it on the brochure, therefore it was in the court’s eyes it was fraud and he was convicted and sentenced to five years on June 23, 1923.
After prison, Garvey would continue his work for the black race, while based outside of the United States, in 1928 Garvey traveled to Geneva to present the “Petition of the Negro Race”, to the League of Nations (the precursor of the United Nations ), in that petition he outlined the abuse of people of African descent by western nations.
In September of 1929, Garvey would found Jamaica’s first modern political party, the People’s Political Party (PPP), its objective were to improve education, help end poverty and improve workers’ rights for black people living in Jamaica.
In 1935 Garvey left the Island of Jamaica for London, England, he would live there until his death on June 10, 1940, Garvey died at the age of 52, after suffering two strokes.
Marcus Mosiah Garvey Jr. would influence future civil rights leaders like Malcolm X, Martin Luther King Jr. , and the first President of Ghana, Kwame Nkrumah.
The Rastafari consider Marcus Mosiah Garvey Jr. to be a religious prophet.
Assata Olugbala Shakur (born Joanne Deborah Byron) was born in Jamaica, Queens, New York, on the 16th of July 1947.
While attending the Borough of Manhattan Community College and later City College of New York, she would begin her political activism career, by getting involved in black student political activities, student sit-ins and various protests ( including anti-war protests).
After graduating from CCNY, she would join the Black Panther Party (BBP) and would eventually become a prominent member of the Harlem Branch of the BPP.
Eventually she would leave the Black Panther Party and would join the Black Liberation Army (BLA), which was an underground group created out of the backlash from the aggressive, racist,brutal and often times illegal practices from local Police and the FBI (Cointelpro), who infiltrated black political organizations and even took part in the assassinations of Black Panther Party leadership, including Fred Hampton, the Deputy Chairman of the Illinois chapter of the Black Panther Party.
In 1973 Assata Shakur was allegedly involved in a shootout with police at a New Jersey turnpike, in which she was accused of killing New Jersey State trooper Werner Foerster and assaulting trooper James Harper.
In a four year period, from 1973-1977, Shakur would be indicted on six crimes, which included murder, attempted murder, armed robbery, bank robbery and kidnapping. The result would be three dismissals and three acquittals.
In 1977 she would be convicted of the murder of Foerster and seven other felonies related to the turnpike shootout.
In the 1970’s Shakur would be incarcerated in several prisons. She would escape prison in 1979, eventually fleeing to Cuba, where she would be given political asylum.
The FBI currently has Shakur listed as a domestic terrorist and she has a 2 million dollar reward for her capture.
To this day Assata still insists she is innocent of all charges.